The more rights a person has, the more powerful he is. Acquiring rights is the path a person follows, whether he is Phoebus or Dionysus. Channel of incarnation.
How to acquire rights on your channel?
The more rights a person has, the more powerful he is. What is important in acquiring rights is the path a person follows, whether he is Phoebus or Dionysus.
People of the Apollonic Channel and people of the Dionysus Channel acquire rights in different ways. They have diametrically opposite tasks in life. This is reflected in the algorithms of acquiring rights. For Phoebus it is important to learn to use the resources of other people, while for Dionysus it is development, mastery. These goals are recorded in the core of the personal egregore.
In the 5th Main course of the Menshikova School we explore the personal egregore in more detail.
More about the Сhannels
The Apollonic channel includes people of the system. It is the path of the Father, the channel of Light. The Dionysus channel is the path of the Mother, the algorithms of Darkness. Both of these channels give rights. But there is a significant difference between them.
Imagine you live in a village where there is a gusher of oil. Everyone can take as much oil as they need for their needs. This is the way the Dionysian channel gives rights: everything is there, take as much as you need, but it is crude oil, it is not petrol. And if a person needs a certain product, he has to use his mind and make the raw material be processed into the kind of fuel he needs now.
The Apollonic channel sets limits to the use of this oil gusher. Sometimes it succeeds, sometimes it fails. But the people of the Apollonic channel have no rights to this gusher. He creates shares – pieces of paper that give rights in the social world. The papers do not give him a right to the resource, they give him a right to use the resource if he can prove his right. To come to this village where there is an oil gusher, to show the people a piece of paper in the form of a share, and to say, “I am putting limits on your gusher. If the people agree, then he wins. But the people may not agree. According to the law of Phoebus’ world, such a proof follows certain algorithms. It has to be proved three times, sometimes twelve times, sometimes forty times.
There is no need to prove anything on the Dionysus channel. Everyone has the right, because there are a lot of resources. If a person needs something specific, they have to do it themselves. It is important for the people of the Dionysus channel to protect what is given to them by nature. And in the Apollonic channel, on the contrary, it is important to prove that Phoebus has the right to introduce a different distribution of resources among all the people around him, to introduce rules and laws for the rest of the people.
Personal Tasks
The people of the Apollonic channel came to regulate the system, to introduce the rules of resource distribution. And the people of the Dionysus channel came to learn how to use the resource correctly and efficiently.
Phoebus brings the rules of hierarchy to this world. If he doesn’t, Phoebus won’t be needed. How can he prove his right to a resource if the Mother didn’t give it to him? Only by enforcing the law. Law is always based on hierarchy. In Phoebus’ mind, the egregorial system must be hierarchical.
Dionysus does not recognise hierarchy as a finite formula. He says: “Hierarchy changes because everything changes. If a person has gained more knowledge, he is raised above all others. If a person has lost knowledge, he has fallen”. For Dionysus, the only criterion for assessing his rights is not what the system gives him, but what he has achieved personally, on his own.
And on the Apollonic channel, rights are given by the system in the form of shares, the right to which must be proved. On the Dionysus Channel there is no need to prove anything. A man either can or he can’t. If he can, he does, if he cannot, he learns and then he can do anything.
Dionysus does everything for himself. Phoebus does nothing for himself. For example, Phoebus, the scientist, who splits atoms, will be thinking about how to implement this in the surrounding reality. The Dionysus scientist, when he splits atoms, is practising and confirming the formula he has derived technically. Phoebus always looks ahead. And Dionysus is the master of knowledge.
Phoebus has one clear task – to develop civilization, to develop the system. Dionysus has quite different tasks – to develop culture, personality, individuality.
Additional Information:
Literary Sources:
- Social manifestation of people of the Apolonic Channel and the Dionysus channel
- The Apollonic channel and the Dionysus channel
Videos:
- Egregors and their influence on people’s goals
- Competitive struggle between people-Phoebus
- Why do some people get power and success while others get nothing? The role of the egregorial system
- The search and connection with your own gods. Part 1
Educational Materials: