The Apollonic Channel and the Dionysus Channel

The Apollonic Channel and the Dionysus Channel

The channel of Phoebus and Dionysus in occultism – magical channels of incarnation of people in this world, natural antagonists.

Magical Channels of Incarnation of People in this World


A person incarnates in this world on one of two basic channels. In occultism these channels are called Apollonic Channel and Dionysus Channel.

The channels of Phoebus and Dionysus predetermine specific innate qualities of a person, which are laid down during the formation of a zygote. 

The Сhannel of Phoebus

Phoebus in the Romans, aka Apollo in the Greeks, is a light-bearing god, a favorite of Zeus. People born on the Phoebus channel have, by nature, a unique property of seeing the main thing. In any person, phenomenon, or egregore, they unmistakably see their essence, basis, and constant – the element that allows them to be connected with other elements. They see the common; they never make a mistake in definition. That is why they have the power and, as a consequence, the right to it to a greater extent.

People born on the Phoebus channel know how to do “what is right” from their earliest childhood. They don’t even have to be specifically trained to do so – after some time of contemplating the reality they have been put into, they unmistakably grasp what they need to do in order not to make mistakes. And they are genuinely surprised when they see that others wish to do otherwise. 

People of the Dionysus Сhannel 

Titans, having killed the first Dionysus Zagreus, wanted him to go through all the proper stages of self-growth to collect his missing parts himself. If he succeeds in this search for himself and restores his own essence, he will be rightfully called the Lord of All.

People of the Dionysus channel carry his potential within themselves. The inner resistance of their nature does not allow them to take light algorithms of connection with reality willingly. If circumstances and the environment still force them to agree, the inner conflict in these cases only grows.

The Dionysus channel moves its people in the process of natural development from bottom to top, starting from the energetic bodies, integrating it with the mental, and further on to the independent, individual development of superconsciousness. As a result, the human being must reach his true values, find his god, and unite with him, never being satisfied with the proposed variants coming from the channel of Phoebus: not my god who is worshiped by all, but the one who is the essence of me.

Any experience that Dionysus receives becomes his personal property. Any experience he takes “on faith” makes it the property of the channel of Phoebus.

People whose consciousness is able to work on the dark channel of Dionysus, people born on it, are very curious. Everything is interesting to them, and there is nothing that could seem ordinary; even well-known things are revealed in such a consciousness each time differently.

Dionysuses never settle down on one method of realizing their tasks. They do not seek any power; their main motive is interest. Only fear of darkness, of the unknown, can keep them from changing life.

Natural Antagonists

People of the Phoebus channel and the Dionysus channel are natural antagonists. But they cannot exist without each other. To whom will people of the Phoebus channel apply universal algorithms of power? Against whom will people of the Dionysus channel fight, honing their competitiveness? Who needs light if there is no darkness? Who needs darkness if there is no opportunity to manifest it? Their confrontation is expressed in an endless struggle with each other: Dionysus runs away, Phoebus catches up, Phoebus creates egregors, Dionysus invents mechanisms to escape them; Phoebus is a programmer, and Dionysus is a hacker.

Only at first sight does this confrontation take the form of enmity. Phoebus and Dionysus are not enemies of each other; they are brothers but rivals. That’s the way nature made them. It sets the rhythm of life for all people who carry in themselves the potential of immortal brothers.

The motto of Dionysus – the program must be strong and free.

The motto of Phebus – the program must be obedient and controlled.

People who have come through these two channels reflect these two mottos in their natures: some seek maximum freedom, others unlimited power.

People who have identified themselves as born on the Apollonic channel should ask themselves again:

  1. Can I live without authority? Am I willing to submit without subsequently imposing my will on other people?
  2. Am I willing to sacrifice my interest for the safety of those who trust me?

People born on the Dionysus channel should ask themselves:

  1. Am I able to sacrifice interest for stability?
  2. Am I willing to obey the rules and get satisfaction out of it?

If you think you are something you are not, you will destroy yourself. Accept your nature. It will explain much and give much.


Additional Information: 

Full information about the Apollonic Channels and Dionysus Channels in the Goals and Values seminar

Book. Goals and Values. How to stop being like everyone else

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