norse gods

God Mimir. The primordial, the immortal personification of memorization and accumulation of information that stays in the spring of Urd. Memory, secret knowledge, accumulation of information from all the Nine Worlds. Jotun nature. The fountain of Urd. the Vanir and the Aesir.

God Mimir

The god Mimir appears in Norse mythology around the time of the first Aesir-Vanir war as one of the hostages exchanged between the warring parties as a sign of truce. Mimir was one of the gods who went to Vanaheimr in exchange for the gods Njord, Freyr, and Freya, who in turn went to Asgard. He is the primordial and the immortal memory of all the Nine Worlds.


How did the ancient gods suddenly become demons? Thouthankd years of demonization of gods. Pagan consciousness. Ancient gods. Gods are universe-scale minds.

How Did The Ancient Gods Suddenly Become Demons?

“What are the effects of two thousand years of demonization of some gods on their manifestation, essence, and their vibrational characteristics? For example, many years of consecutive celebration of the New Year turn it into a ritual in some way, and this date acquires an energy potential as well as a sacred sense”…

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A Warrior Needs Victory Rather Than Comfort - This Is What The Runes Teach Us. Menshikova School. Runes. Rune Department. Norse magic. Victory. A warrior's lifestyle. Warrior's strenght.

A Warrior Needs Victory Rather Than Comfort – This Is What The Runes Teach Us.

A warrior needs victory rather than comfort. You won’t achieve anything in this world if you keep living comfortably and enjoying your life. About inner satisfaction derived from the fullness of one’s own life We are talking about winning. You are talking about comfort and just living and enjoying life. A comfortable existence is certainly …

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About the Northern Myth. the Norse Scandinavian myth. The Scandinavian myths. The Tree of the Norse myth. Menshikova School.

About the Northern Myth

About the Norse Scandinavian myth. The Tree of the Norse myth cannot be affected by mistletoe. The Scandinavian myths tell about the interaction between various worlds and cultures.
There is a reason why we began our studies specifically with the Norse Scandinavian myth and by devoting so much time to it, as the mechanisms of distinction between what is important and unimportant, right or wrong.


Knowledge in the Menshikova School

Knowledge in the Menshikova School

Our school works within the system of the Norse gods. The principle of  acquisition of knowledge is: work and prove. It is necessary to prove everything, nothing is free. And it is better to prove yourself thrice. In our school, knowledge is given according to the rules dictated by the Norse gods. If knowledge is needed – it will be provided, but the person is expected to work for it. A warrior must work daily, take geases, thereby proving his worth.

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When A Warrior Betrays Himself

When A Warrior Betrays Himself (From The Lecture About The Rune Sowilo)

One of the main military commandments, its statutes, is the knowledge that if victory was achieved by dirty methods, then the victory itself becomes dirty, which means it is no longer considered as one. At least in the Northern tradition, it would be completely disregarded. And, in fact, in any pagan tradition, the rules of honor and honesty were put above everything else.

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How To Pay Your Debts Correctly?

How To Pay Your Debts Correctly?

I have a question about debt. Is it possible to repay a physical debt to compensate for it entirely in a different form, or is there something else that can be done from an energy perspective, energy balance, or maybe there is even a better option? Do emotional debts need to be compensated by emotions, physical debts by physiology, or is there room for variations?

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GOD KVASIR

GOD KVASIR

Usually neither scholars nor admirers of Norse myth define or describe Kvasir as a god, labeling him only as a character in the myth – “the wise man Kvasir”. However, his Force is a complete and full-fledged program, capable (in potential) of independent world-creation.

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